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18 April 2005
LAO-TZU
“Thoughts from the Tao-te
Ching”
1. Select one of the sections and give main
ideas with a short analysis.
In verse 29 has the main idea
of Lao-tzu’s “Thoughts from the Tao-te Ching” which states, “The world is
sacred. It can’t be improved.” This quote implies that the world has its own
rule of balance. Even though the greatest man in the world governs, he can not
change the orbit of universe. If the Master overrules people, people can not
find their own way to accomplish on their will. It undermines their abilities,
and eventually ruins their spirit. It causes things out of balance, and chaos
will arise everywhere. He indicates that there is a time for being changed
naturally. There is “the method,” as in “the way to live, and the way to
enlightenment”; “the ultimate reality of existence.” Lao-tzu implies the main
ideas of the “Tao-te Ching” in verse 29 which indicate to be aware of balance,
“moderation.”
2. Which statements made in this selection do
you feel support a materialist view of experience? Can they be resolved with
Lao-tzu’s overall thinking in the selection?
Verse 67 has a materialist’s
point of view which states, “Some say that my teaching is nonsense. Others call
it lofty but impractical.” However, Lao-tzu resolves with his overall thinking
which states, “But to those who have looked inside themselves, this nonsense
makes perfect sense.” Furthermore, he explains his teaching by demonstrating
examples of people’s greatest treasures; “simplicity, patience, compassion”
which states,
Simple in actions and in thoughts,
you return to the source of
being.
Patient with both friends and enemies,
you accord with the way things
are.
Compassionate toward yourself,
you reconcile all beings in the world.
“Practice not-doing” seems impractical to materialist’s view of
experience. However, Lao-tzu emphasizes the reverse way to prove his thoughts
which states, “And those who put it into practice, this loftiness has roots that
go deep.” To prove this quote to be resolved in verse 58, he
states,
When the will to power is in charge,
the higher the ideals, the lower the
results.
Try to make people happy,
and
you lay the groundwork for misery.
Try to make people moral,
and you lay the groundwork for vice.
Lao-tzu proves the consequences. If the Master tries to improve things,
it turns back with worse results. He indicates “the way to live” which states in
verse 75:
Act for the people’s benefit.
Trust them: leave them alone.
3. What are the limits and benefits of the
expression: “Practice not-doing, /and everything will fall into place”? See
verse 3.
Benefits are
illustrated in verse
18.
When the great Tao is forgotten, goodness and piety
appear.
When the body’s intelligence declines,
cleverness and knowledge step
forth.
When there is no peace in the family, filial piety
begins.
When the country falls into chaos, patriotism is born.
It explains more in verse 19.
By throwing away holiness, wisdom, morality, justice, industry and profit,
people will be a hundred times happier, do the right thing, and won’t be any
thieves. If you leave things as it is, goodness will come naturally. Therefore,
everything will fall into place by “Practice not-doing.” If let thing go without
imposing or meddling them, people become more creative and vigorous, and
consequently things will be done well by in nature. In other words, if people do
things with their free will, the result will be greater than compelled or
controlled.
It also explains in verse 57.
Therefore the Master
says:
I let go of the law, and people become
honest.
I let go of economics, and people become
prosperous.
I let go of religion, and people become
serene.
I let go of all desire for the common good, and the good becomes common as grass.
It indicates the benefits of “Practice
not-doing” which states, “Let go of fixed plans and concepts, and
the world will govern itself.”
Limits are showing in verse
80.
If a country is governed by “Practice not-doing,” in a view points of
limit side, people will be content enjoying their labor with their hands working
their garden without wasting their time to invent machines, enjoying their food
with their families without interesting in travel, eventually dying of old age
without ever having gone to see other than their own world. It indicates that if
let all thing leave as it is, the needed thing will naturally be done.
Therefore, it is not necessary to force or restrain people; they will find the
right things on their own way and will be contented by what they
did.
4. Turn in a short description of your topic
for the research paper (one or two
sentences).
My topic for the research paper will be “Examining the Japanese History
Textbook Controversies” from recent issues that Chinese students to prevent
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