Buddha14 What Good May I Do In It? “The noblest question in the world is “What good may I do in it?” – Benjamin Franklin “From what we get, we can make a living; what we give, however, makes a life.” – Arthur Ashe “We make a living by what we get. We make a life by what we give.” – Sir Winston Churchill One life’s journey faith is nourishment, virtuous deeds are a shelter, wisdom.. 2012. 2. 12. blueSpirit - 오직 모를뿐 I 但眠 I Only Don't Know I 1992 오직 모를뿐 I 但眠 I only Don't Know I 1992 종이에 혼합재료 Mixed Media on Paper 61 x 41cm _ 24 x 16 in Human beings come into this world empty handed and go empty handed. When you are born, where do you come from? When you die, where do you go? Are you clear about that? Life is like a floating cloud which appears; death is like a floating cloud which disappears. The floating cloud itself originally does not .. 2008. 6. 9. 오두막 편지 - 법정 새벽에 비 내리는 소리를 듣고 잠에서 깨어났다. 머리맡에 소근소근 다가서는 저 부드러운 발자국 소리. 개울물 소리에 실려 조용히 내리는 빗소리에 귀를 기울이고 있으면 살아 있는 우주의 맥박을 느낄 수 있다. 새벽에 내리는 빗소리에서 나는 우주의 호흡이 내 자신의 숨결과 서로 이.. 2007. 4. 25. 홀로 사는 즐거움 - 법정 심신 山골에는 山울림 영감이 바위에 앉아 나같이 이나 잡고 홀로 살더라 深山 청마 선생 꽃이 지나간 자리에 초록이 눈부시다. 온천지가 살아 있다는 소식으로 생명의 물감을 마음껏 풀어내고 있다. 오두막 이슥한 밤 홀로 앉아 있으니 고요하고 적적해 본래의 자연 무슨 일로 서녘 바람.. 2007. 4. 21. 어떻게 공부할 것인가... <왜 사는가 2>... 무량스님 수행기 어떻게 공부할 것인가... 해와 달은 마치 번갯불과 같거니 광음은 참으로 아껴야 하네. 살고 죽음은 호흡 사이에 있어 아침저녁을 보장하기 어렵네. 다니거나 섰거나 앉거나 누웠거나 한 치 세월도 허송하지 말고 용맹에 다시 용맹을 더하되 우리 본사이신 석가처럼 하라. 정진하고 다시 정진하면서 마.. 2006. 5. 27. 《發心修行章》... <왜 사는가 1> ... 무량스님 수행기 《發心修行章》 대저 모든 부처님이 적멸궁을 장엄함은 夫諸佛諸佛, 莊嚴寂滅宮, 까마득한 겁바다에 인욕 고행한 탓이요, 於多劫海, 捨欲苦行; 많고 많은 중생들이 불집 속에 넘나듦은 衆生衆生, 輪廻火宅門, 한량없는 저 세상에 탐욕 놓지 못함일세. 於無量世, 貪欲不捨. 막힘없는 저 천당에 가는 사.. 2006. 5. 15. Reflections of Spiritual Ideas - Essay Reflections of Spiritual Ideas Desert Solitaire: A Season in the Wilderness is Edward Abbey’s narrative of his inner voice while he was working as a park ranger at Arches National Monument in Utah. It is written in straight-forward speaking from his uncompromising viewpoint, yet it contains significant spiritual ideas in both A World Of Idears and English romantic Poetry reflected in Buddha.. 2005. 4. 14. How to Understand Blake’s Poetry - Essay How to Understand the Contrary States of Blake’s Poetry Through A World of Intellectual Ideas B Blake’s contrary states in between “Songs of Innocence” and “Songs of Experience” inspire readers to think about central theme of its implications. The tones are dramatically changed with paradox conveying powerful messages. As the mainstream of English Romantic Poetries.. 2005. 3. 10. "The Lamb" vs "The Tyger" - Questions/Analysis The Ancient of Days William Blake 1794; Relief etching with watercolor, 23.3 x 16.8 cm; British Museum, London 02 March 2005 "Song of Experience": The Lamb "Song of Experience": The Tyger William Blake 1. “Song of Innocence”: The Lamb vs. “Song of Experience”: The Tyger “The Lamb” and “The Tyger” illustrate an extreme contrast with emotional changes between “Song of Innocence.. 2005. 3. 3. Ode: Intimations of Immortality from... - Questions/Analysis 16 Feb. 2005 Ode: Intimations of Immortality from Recollections of Early Childhood William Wordsworth Response topics for “Ode”: 1. What problem does poet face in stage I - III? How is this similar to Shelley? Both Shelley and Wordsworth faced the mutable world that felt fear from its dark reality. Once they have seen the Intellectual Beauty, Intimations of Immortality as a Platonic ideal w.. 2005. 2. 19. SIDDHARTHA GAUTAMA, THE BUDDHA SIDDHARTHA GAUTAMA, THE BUDDHA Meditation: THE PATH TO ENLIGHTENMENT SIDDHARTHA GAUTAMA (563? &#8211; 483? B.C.), known as the Buddha (Sanskrit for “enlightened one”), was born in Kapilavastu, the chief town of Kapila in what is now Nepal. His family was petty royalty, and he himself a minor prince. One of his names is Sakyamuni, “sage of the Sakya clan.” Early texts state that he w.. 2005. 2. 14. Meditation: The Path to Enlightenment 14 Feb. 2005 Siddhartha Gautama, The Buddha Meditation: The Path to Enlightenment Questions for Critical Reading: 1. What does it mean to restrain the senses? To restrain the senses mean that cease craving for pleasure from Worldly Activities whereas constant suffering from transient delusion. 2. According to the selection, how can restraining the senses produce the results that the Buddha desi.. 2005. 2. 14. 이전 1 2 다음
