Lao Tzu22 The Yin of Inner Leadership - 出 會 de-ai The Yin of Inner Leadership 陰 yin literally, "the female principle" 3. Timing 出 會 de-ai literally, "to flow together"; timing, interval, the way life's energies flow in cycles or patterns Tao leaders live close to nature. Their actions flow from the heart. In words, they are true; In decisions, just; In business, effective; In action, aware of the timing. (Tao, 8) Prevention: The Wisdom o.. 2007. 1. 29. The Yin of Inner Leadership - 結 び musubi The Yin of Inner Leadership 陰 yin literally, "the female principle" 2. Centering, Presence, and Process 結 び musubi literally, "to bind" or "to connect"; "the connection that binds us together" the energy flow that binds us—and all of life—together Analyzing others is knowledge. Knowing yourself is wisdom. Managing others requires skill. Mastering yourself takes inner s.. 2007. 1. 24. The Yin of Inner Leadership - 殘 心 Zanshin The Yin of Inner Leadership 陰 yin literally, "the female principle" 1. Zanshin 殘 心 zanshin literally, "the spirit stays or lingers" The term means connection, the ability to extend our energies outward to create new harmonies. The Tao is an empty vessel, Infinitely useful, The source of then thousand things. It blunts all sharpness, Unties all knots, Softens the light, And blends with the.. 2007. 1. 17. The Tao of Personal Leadership The Tao of Personal Leadership 道 tao or do literally, "the way," "the path," or "the principle" This character is made up of the symbol for "leader," based upon the ancient Chines ideogram for the human head, together with the symbol for "to walk." The root meaning of this famous character is clearly mindfulness in action, and enduring ideal for today's leaders. Introduction 始 haji literall.. 2007. 1. 10. [스크랩] [와이즈 도덕경] 道德經 꼬리글 모음... 1. 도가도비상도 (道可道非常道) ... 도라고 하는것은 언제나 도가 아니네... 道 는... 首 머리가... 心 가슴 안에 있으니까... 마음으로 머리속의 생각을... 꼬옥 안아서... 위로... 길을 열어주는 것... 道 는 ... 머리를 품은... 마음의 길... 2. 천하개지미 (天下皆知美) ... 내세우지 않으므로 떨어질 일도 없다.. 2006. 8. 4. [스크랩] 道德經 道德經 가. 道를 말한 경전 (1~37장) 01.道可道非常道, 名可名非常名. 無名天地之始, 有名萬物之母. 故常無欲以觀其妙, 常有欲以觀其徼. 此兩者同出, 而異名, 同謂之玄. 玄之又玄, 衆妙之門. 02.天下皆知美之爲美斯惡已皆知善之爲善斯不善已故有無相生難易相成長短相較 高下相傾音聲相和前後相隨是.. 2006. 8. 4. 若 烹 小 鮮 약팽소선 若 烹 小 鮮 … 교수들 선정 올 사자성어 대학교수들은 올해 소망을 담은 사자성어로 약팽소선(若烹小鮮)을 선정했다고 교수신문이 2일 밝혔다. 약팽소선은 ‘노자(老子)’ 60장에 나오는 글귀로 원문은 ‘치대국약팽소선(治大國若烹小鮮)’이다. 큰 나라를 다스리는 것은 작은 생선을 삶는 것과 같다.. 2006. 1. 4. MACHIAVELLI - “The Qualities of the prince” 20 April 2005 NICCOLO MACHIAVELLI “The Qualities of the prince” 1. The usual criticism of Machiavelli is that he advises his prince to be unscrupulous. Find examples for and against this claim. Miserliness: “as were Cyrus, Caesar, and Alexander; for spending the wealth of others does not lessen your reputation but adds to it; only the spending of your own is what harms you.” –.. 2005. 4. 21. LAO-TZU - “Thoughts from the Tao-te Ching” http://www.cloud-hands.com/index.asp 18 April 2005 LAO-TZU “Thoughts from the Tao-te Ching” 1. Select one of the sections and give main ideas with a short analysis. In verse 29 has the main idea of Lao-tzu’s “Thoughts from the Tao-te Ching” which states, “The world is sacred. It can’t be improved.” This quote implies that the world has its own rule of balance. Even though the gr.. 2005. 4. 19. Tao Te Ching - Lao Tzu The tao that can be described is not the eternal Tao. The name that can be spoken is not the eternal Name. The nameless is the boundary of Heaven and Earth. The named is the mother of creation. Freed from desire, you can see the hidden mystery. By having desire, you can only see what is visibly real. Yet mystery and reality emerge from the same source. This source is called darkness. Darkness b.. 2005. 4. 19. 이전 1 2 다음
